Sunday, September 8, 2013

Emotional wholeness

How to achieve emotional wholeness
                  Jimmy Henderson

‘Throughout my life it felt as if I was walking barefoot on a path of sharp stones. Yet as I now look back, I see that the stones were actually precious gems, providing lessons of great value with each moment of pain.’
                                              J. Henderson

   Many pass along through life with their self-worth crippled by traumatic events from the past. However, just the day to day struggle with the realities of everyday life, such as broken relationships, loneliness and fear, can also cause pain and leave deep emotional scars. Emotional pain can take on many forms which may affect your thoughts, colour your attitudes, perceptions and views of people and situations and make the world seem an unbearable place. If you really wish to achieve emotional wholeness, you will need to learn to deal with these painful memories and unpleasant feelings and reclaim your energy and focus.

    ‘Letting go of anger towards others is the first step to unconditional loving’.

   Unfortunately, in order to effectively process issues from your past, you will have to face up to the events which originally gave rise to the trauma. I understand that this requires courage. And that many of you are apprehensive of having to relive the pain and fear associated with these incidents over again. Fortunately, I am able to offer you up-to-date therapeutic processes which will allow you to remain in control. I assure you are not alone in this endeavour. All the benevolent powers of the universe will be directed towards helping you heal, should you so wish it.

   The first therapeutic tool you should use is a personal journal. You may choose either a hardcover book, a small notebook or a computer notepad. There are specific guidelines to follow when writing up this journal. On the first page or the inside cover, you begin by personalising it, writing down your name, short descriptions of  yourself, for instance, ‘I am a father’, ‘I am a caring person’, and some of your growth goals for the future, such as  ‘I wish to find myself’ ,‘I wish to achieve wholeness’ and so on. The journal will be used for exercises, as well to record your progress, thoughts, feelings, insights and concerns as you engage the different processes involved in achieving this wholeness. 

Exercise 1.
   Exercise number one involves presenting your own personal history in the form of a life-line. This is a simple method for remembering your past and present issues or events which are still playing a significant part in your life and could be holding you back in your self-development. To begin, draw a horizontal line across the second page. This will act as a baseline. A few centimetres above this line, draw a second line running from left to right. This line (called the time-line), should represent the sequence of your life experiences, beginning in early childhood, moving through adolescence and early adulthood, to present day. The time-line should be continuous and take the form of a graph, rising in the form of peaks above the baseline, to represent the events which you experienced as positive and uplifting, such as meeting your partner or the birth of your children. And it should also reflect the other situations which you feel were traumatic or extremely unpleasant. In these cases, the line should curve or drop downwards and indicate  these incidents as a series of dips below the baseline. Examples of such negative experiences would be childhood abuse, divorce, or the loss of a parent or a significant person in your life. All peaks and dips should be named (or labelled)  and dated in more or less the correct time sequence in which they occurred, relative to other events. The height of the peaks or the size of the dips should also suggest their intensity. In other words, you should show a very stressful event as a large drop below the line. And you can indicate a less painful one by a smaller dip. Although both types of experiences should be shown, I am more concerned with those you found to be particularly traumatic. In other words, the largest peaks below the line. It is most likely that these are the issues which are still unresolved in your mind and are disempowering you or affecting your self-esteem. After you have completed this exercise, relax for awhile and congratulate yourself on having gone this far.

Exercise 2.
   There will always be intense memories, emotions and thoughts associated with a traumatic event. Fear can be a crippling emotion and can lead to unhelpful behavior such as avoiding people, social events and life’s normal challenges. Having drawn your time-line, you can now continue with your process of emotional and psychological ‘stocktaking’.

   At this point, you have already identified and listed a number of important (and painful) events on your time-line. You now need to begin with a brief review of each, identifying, naming and listing the emotions and thoughts you experienced at the time. As promised, I am not asking you to re-live the incidents, but only to review them in your mind as if you were watching a video or DVD in your living room (1). And merely list the feelings and words that come to mind, alongside the date of each event in your journal. This may not be easy, as some of these incidents may have happened many years ago and your conscious memory of the words may have faded. One way of remembering them is to use self-questioning. For example, ‘what did I tell myself when I saw this or that happen?’’, or ‘what was the first thought that came into my mind?’
   A second method is to take on the role of a reporter or observer and merely report on what you saw and heard. For instance, ‘I saw little Mary, she was extremely afraid and was thinking that she is going to die.’    
These techniques should help you to remain reasonably detached and at ease.                                                                                                                
Although you do not have to re-live the incidents, it is important to acknowledge that these unpleasant emotions and negative mind-statements do still exist, as this is your first step in dealing effectively with them. Living in a state of denial, in which it seems just too painful to ever face up to these memories, will not help you heal.  Let me use an analogy to explain this better. If you have a cut or gash which has turned septic, it will not heal by just covering it up. In order for healing to really take place, the old dirty bandage will need to be unwrapped and the wound cleaned and treated. Similarly, a wounded soul will also not heal unless the trauma is finally acknowledged, exposed for what it is, and cleansed of emotional poison. There is no need to rush this particular exercise. It would be fine to take a number of days or even a few weeks. And if you feel vulnerable, it may be a good idea to ask a friend or even a counsellor to assist you.

   Many people read books on personal growth in order to try to overcome their past. Although this is commendable, reading alone is not always the most effective solution. Deeper processes are usually required to uproot those locked-in emotions and unhelpful thoughts. It may sound strange, but emotional distress is often our mind’s cry for attention, asking for these issues to be resolved, pretty much in the same way that physical discomfort or pain is our bodies attempt to warn us of an injury or infection. It all begins and ends within our own minds. For all its limitations, our mind is still the most powerful instrument we have to change our attitudes and perceptions and ultimately, the way we live our lives.

   To return to the journal, the emotions and thoughts recalled with each incident should be identified, named and labelled. As a working example, I will use the case of a messy divorce, as this appears to be a more frequent and common source of emotional distress. The kind of emotions one could list alongside ‘divorce’, might include ‘anger’, ‘bitterness’ and ‘resentment’. However, divorce can also bring about feelings of loneliness, failure or low self-esteem, depending on one’s personality and interpretation of the event. These feelings are usually activated during the traumatic event by some or other action, image, thought or words that were said. And when the full impact of what has happened sets in, it can be quite a shock to the system. This shock can set off an intense emotional reaction and subsequent negative thinking.
   If you examine what you have written down relating to each event, you may find that some of the thoughts are linked to one another and may even be getting progressively worse as you go down the list. For example, in the case of divorce, this may include the following, ‘He/she  is gone’, ‘I am alone’, ‘I will always be alone’. These could also be viewed as self-destructive ‘beliefs’.

Exercise three
   Although you cannot alter what happened in the past, you can challenge these painful emotions and negative beliefs and may even be able to arrive at some new perspective on the events that have been causing you such distress over the years.
   You can begin with the thoughts, as often these are holding the unpleasant emotions in place. One method of collapsing a ‘chain’ of negative beliefs, is to challenge their truthfulness or validity. A little insight into how and why they were formed, will help you in this regard. You need to understand that they were formed at a time when you were either very young, vulnerable, unable to think clearly, hurt, confused, very miserable or angry as a result of what had taken place. Now, months or even years later, you have the benefit of hindsight, objectivity, more experience and understanding and a better all-round perspective.                                                                         
   By this time you should be able to see that most of these negative beliefs either no longer apply, never applied at all or are simply not true. For instance, that you were never really alone during the crisis, having had the support of your family and friends all along. This new information should empower you to be able to symbolically draw a line through the negative beliefs written in your journal alongside the event, and to replace them with more accurate and positive statements, such as, ‘I am not alone’, ‘I never was alone’, ‘I had the support of my friends and family all along’. You will need to do this with each and every negative thought or belief listed alongside each event in your journal.
   These old thoughts belong to the past, to moments in time which are now gone. You can no longer allow them to control you, nor should you allow it. Make a new conscious commitment. After all, you are reading this article for a reason. And that is because you desire a new life of power and self-unfoldment.

Exercise 4.
   There is a method in dealing directly with painful emotions. However, this requires a degree of commitment and will-power, as you have to be willing and able to do the opposite of what you have been doing up to now. For example, if you are still hanging onto pain associated with a past event, this is the time you will need to consciously decide to release it. Second, feelings of worthlessness must be exchanged for a sense of self-worth. Anger and resentment should be replaced by acceptance and forgiveness, and so on. Following the event, the painful feelings were natural and part of the process of healing. But now their usefulness has past and you need to recognise and acknowledge that they have become self-defeating and are denying you the joy of happiness and freedom in your life. As I said, you are reading this article for a reason. And that is to prepare yourself for a better life, one free of self-imposed pain, fear-based behaviour and limitation. In other words, you have already decided that you want to move forward with your life, and are now only looking for the tools with which to do so.

   To help you make this decision, let us look at possible reasons why you may be unknowingly hanging onto these destructive thoughts, emotions or actions. Take the time to reflect on how your life has changed over the past few years or months. In the beginning, the feelings of anger and thoughts of resentment may have brought you some comfort, believing that some day you will have your revenge. However, have you ever really considered the costs of such thinking? Over time, such  thoughts and feelings can ferment and poison your emotional system and even become obsessive, making it almost impossible to think of anything else, or to ever love and trust anyone else again. They can also make you a thoroughly unpleasant person to be with, which can drastically affect your social life or career. Is this the price you are prepared to pay for the small comfort of some vague notion of future revenge? Your decision is actually whether you are prepared to carry on messing up  your thinking and social life, or are you willing to cut your losses, let go of the anger and resentment and move on?

   The same can apply to depressing feelings such as low self-esteem. You may have initially found some comfort in believing (or even knowing) that you are the victim in this situation. And this may very well be true. However, what has happened over the last few years?  After the event, you may have enjoyed the comfort and support of many friends and family members, and there is certainly nothing wrong with that. Secondly, you may also have had a measure of control returned to your life by initially being able to withdraw from (unwanted) social activities. Everyone knew that you had been hurt and understood that you needed time to heal. However, after a while, even good wine can become soured and you may end up with feelings of self-pity, self-righteousness and worst of all, a victim-consciousness. Second, if this non-involvement persists over a long period of time, there is cause for concern. For example, a situation such as a painful divorce can drastically affect anyone’s behavior, causing one to shy away, withdraw from relationships or become totally lacking in self-confidence. Once again, this is also not good for anyone’s social life or career advancement. Having to let go of these insecurities and re-enter a social circle as a divorced person can be scary. However, once one has come to the realisation that the costs of this behavior far outweighs any benefits or comfort that it may bring, it can help your decision to change.

   This is not easy. And your degree of success will be based on your conviction that releasing or changing this feeling is now absolutely essential to your own health or happiness, not because the other person or people involved has suddenly become righteous again. You are not changing your original view or opinion of what actually happened. What you are changing is only your reaction to the event. The person who hurt you is not suddenly made righteous because you are letting go. It is not a case of him or her winning and you losing. You are consciously choosing to release the anger, resentment or self-pity because you want to. And because it is in your own best interests to do so. This conscious decision to forgive, let go and to move on, actually returns you to the moral high ground.

   A last word must be said on this self-cleansing process. Holistic therapists tell us that the body itself stores memories on a cellular level. And even if you are successful in consciously releasing pain and fear from your heart and mind, you may still require some additional help in cleaning out the residue from your physiological systems. My personal experience is that alternative healing therapies or treatments certainly do speed up the process of removing toxins and can counter the long-term effects of emotional stress in the body. I therefore encourage you to seek out and make use of some of these de-toxification and holistic therapies in addition to your own inner work. 

Jimmy Henderson is a trained trauma and Lifeline counsellor. He is a regular radio talk show guest, dealing with teenage problems and parenting skills and is the author of a number of articles and books on self-development. His books ‘Multi-Dimensional Thinking” and Multi-Dimensional Perception are available at Exclusive Books, Amazon.com , Kalahari.com or on his website www.jimmyhendersonbooks.com  


Archetypes


Archetypes  
 By Jimmy Henderson (MA psychology, FRC)
  

   Archetypes can be described as an accumulation of drives, unfulfilled dreams and desires, suppressed wishes and even aspects of our personalities that need improvement. They are found deep in the subconscious areas of our minds and often appear to us during dreams, meditation or advanced imagery as human or partially human figures due to our mind’s ability to transform energy patterns into recognisable forms using our symbolic processes. In fact, many of the first figures appearing to us during meditation and visualisation will be our own archetypes. 

   They have an energy basis and an elemental consciousness (derived from our own consciousness) and any area of our lives in which there are unfulfilled desires and feelings can form an archetype and tie up much of our energy. For instance, suppressed feelings of love could give rise to the archetype of ‘the lover’, those parts of us that still require nurturing may gather as our ‘inner child’ and unfortunately, aspirations that have been frustrated and distorted during our lives could accumulate into in a more negative form as a down-and-out ‘victim’ of circumstance. 
   In order to clear the way for higher consciousness, unwanted archetypes can be balanced or freed using meditation and advanced processes of imagery and their blocked energy released. However, this requires us to work directly with them and this can sometimes be disturbing, as some can appear unpleasant. We will therefore need to put aside our doubts and fears and proceed with total confidence and need to remember that they are only repressed or hidden parts of our own personalities.   
The process
   If you wish to proceed with clearing and balancing archetypal energy, begin with a meditation to relax and clear your mind. Set an intention to enter your subconscious and meet with your unresolved archetypes.
   Close your eyes, engage spontaneous imagery and see yourself descending a flight of stairs and opening a door to an underground chamber (use the first–person visualisation perspective if at all possible. In other words, see the room and the floors though imagined eyes and yourself not as a separate figure). As you pass though the doorway, allow the scene to unfold if its own accord. Notice how the archetypes present themselves in the form of strange humanlike figures. Allow them to challenge you on at a time about the unresolved issues that have brought them into being. This means facing and communicating with each of these apparitions in turn, trying to reach a resolution by explaining your past actions and motives, accepting any message or lesson they bring, asking forgiveness and recommitting to a new course of action. This could take more than one session.
   They will appear to you in a symbolic form which reveals the characteristics of their energy. In other words, a neglected inner child may appear to you in the form of a dirty, impoverished, abused child. It is easy to distinguish an archetype from a guide or other spiritual being, as they will always admit to ‘being part of you’. Once you have resolved each matter satisfactorily, the figure will smile and retreat or fade into the distance. In some cases you may feel the need to actually embrace the archetype (such as picking up your ‘inner child’).
   Thank them all for their willingness to share with you and conclude your visualisation by taking back control of the scene. See yourself moving out of the chamber and back up the stairs towards the light. Try to end at the point where you started. Return to your body consciousness by slowly moving your fingers and hands and opening your eyes. 

Jimmy Henderson is a metaphysical teacher and the author of a number of books and articles on inner self-development. He has an Honours degree in philosophy (metaphysics) and a Masters degree in Psychology and is busy with his PHD. He is also a Metavarsity facilitator and based in Durban, South Africa. His books ‘Multi-Dimensional Thinking’ (2007) and ‘Multi-dimensional Perception’ (2010) are available on Amazon.com and Kalahari.com and can also be ordered via the Metavarsity website as well as his own website www.jimmyhendersonbooks.com



Tuesday, September 3, 2013


Cafe of conversations -author interviews in Cape Town South Africa (August 2013)


Extracts from our cafe of conversations and statements regarding important information on mind-growth and spiritual development  















http://www.youtube.com/watch?v=Ur2ETtTdJNs&feature=share

http://www.youtube.com/watch?v=V_Z4cmnilWs&w=593&h=364

http://www.youtube.com/watch?v=92ksSbRdE9o&w=500&h=312

www.jimmyhendersonbooks.com




Intuition and the ego-voice

               
                                                                                                          Intuition and the ego–voice
            By Jimmy Henderson 

                                             Hons BA (phil), MA (psych) FRC


   We all presently function under the guise of a false sense of self or ‘ego’ formed by our experiences in this world. The ego is not who we really are, but is little more than an accumulation of self-awareness surrounded by a collection of self-centred thoughts and beliefs, doubts, fears and insecurities. Somewhere in the midst of all this clutter is still that oasis of pure consciousness (our true nature or authentic self) which sometimes reveals itself in moments of guidance, insight and intuition.

  This self-limiting chatter from the ego is usually known as self-talk or mind-talk. However, I prefer the term ‘ego-voice’, which links it clearly back to our self-image and feelings of self-esteem. Put simply, the ego-voice is that which we are continually telling ourselves, and, unfortunately, in most challenging situations, usually takes the form of negative self-statements or beliefs. For example, ‘I will never accomplish this’, ‘I am not good enough’, or ‘I will never find anyone else’. This is not intuition, which originates on a far higher level than the ego. And when working with intuition, it will be important to distinguish between the ego–voice and true intuitive messages.

   There are a few guidelines which will help you in this regard. For instance, the ego-voice is usually quite self-deprecating, loud and persistent, whereas true intuitions are constructive, more fleeting and gentle. Perhaps this can be better understood using the analogy of a fisherman. It requires years of practice and dedication in order to be successful at fishing. I have seen them standing patiently for long hours in the early hours of the morning. If you speak to them they always have a prior expectation and a high level of confidence that they will catch a fish. When the line has been cast, an experienced fisherman can tell the difference between the subtle nibble of a fish, the tugs or movements of the currents and being stuck in the rocks. A bite is fleeting and subtle, but still precise. The fisherman responds quickly and without thinking. It is only once the fish has been properly hooked that he or she will reel it in. Once the fish is landed, fishermen are always very happy and grateful for this gift of the sea.

   Let us apply this analogy to our own attempts at working with intuition. It takes time to perfect our intuition (practice and dedication). Second, we should always reveal an expectation and full confidence that the intuition will be forthcoming. Third, we can learn to tell the difference between a true intuition, the ego-voice, or normal conscious thinking. A true intuition is also fleeting, transient, yet immediate and precise. There is no thinking involved. If it is in the form of an image, the impression will remain briefly even if our attention lapses for a moment, whereas an impression or image produced by an overactive imagination will disappear as soon as our attention is shifted. Any intuitive message should receive an immediate acknowledgement and expression of gratitude. This cements our relationship with our subconscious mind.

Controlling the ego-voice  
   Our intuition works best with a quiet and balanced state of mind. And the good news is that the chatter and mind-content that produces the ego-voice can be stilled and eventually cleared of negativity. This stillness comes from the rediscovery of our inner spiritual centre through the practice of meditation. And the ego-voice which tells us that we are a failure or that no-one cares can be directly challenged through counselling or the use of positive affirmations.

Jimmy Henderson is a well-known metaphysician and regular radio talk show guest. He is the author of many articles as well as two metaphysical self-help books entitled ‘Multi-Dimensional Thinking’ and ‘Multi-Dimensional Perception’ which are available at Exclusive Books, Amazon.com and Kalahari.com. He is also a facilitator with Metavarsity and based in Durban, South Africa.

Website - www.jimmyhendersonbooks.com



Spiritual healing

                                             Spiritual healing

                                                    By Jimmy Henderson 
                                            Hons BA (phil), MA (psych), FRC



   The issues around faith-healing or spiritual healing are becoming quite topical at the moment. Criticism is often being leveled at spiritual healers who do not always produce positive results and this may be having a negative effect on issues of faith and the belief in a higher power (God). For this reason I think it is important that I offer an explanation as to why healing may, in terms of universal law, sometimes not take place. This may also explain why a healer may even pass by a person who wishes to be healed.

   Spiritual healing takes place within the framework of universal law and needs to conform to certain requirements and criteria to be effective. A true spiritual healer will have access to higher guidance or have at least a highly developed spiritual insight. This is necessary to identify true causes and the underlying issues associated with a person’s illness. He or she will examine the case holistically and this should ideally include a consultation with the person involved, or at least a close family member, beforehand. In my opinion, any healer who offers unconditional healing to all and sundry without insight into their background or circumstances, can at best offer only temporary relief or partial healing on an emotional level. The reason for this statement will become clear once we examine the five instances that I have identified, in which faith healing or spiritual healing may not always take place.

   Firstly, from a purely religious viewpoint, it may be God’s will that a particular soul should return after having completed the tasks which were assigned to him or her to perform. In other words, it could be his or her “time to go”. Alternatively, on a more general metaphysical level, this person could have made a very deep soul-choice (of which he or she is usually not objectively aware), that his or her mission is completed and wishes to return to the spiritual source. As this decision or act is in accordance with God’s will or universal law, depending on your viewpoint, any effort to save such a dying person will be ultimately unsuccessful.

   Second, sickness can sometimes also be linked to issues of the individual’s growth or development on a spiritual level or as a form of “soul-lesson’. In other words, an individual may actually draw an illness to himself or herself in order to develop God-attributes such as love, empathy, patience and tolerance or to learn a necessary lesson in human experience. A healer who thus prematurely removes the “thorn from his or her side” in fact performs a disservice. This person may or may not as yet have reached the point where he or she is ready to be healed. In counselling, it is quite a well-known fact that a person must have reached a certain point of despair where he or she is willing to ask for help, before therapy will be really effective. This is the reason why it is of utmost importance that the individual request, or at least be willing to receive healing and not be forced into the situation.   

   Thirdly, an illness can also be the result of certain maladaptive patterns in thinking, emotions or behaviour (lifestyle), or due to extreme or unfavourable circumstances. Research has proven that psychological stress as well as intense pent-up emotions such as rage, resentment or a state of chronic depression can lead to psychosomatic illnesses. The illness may therefore only be a symptom of an inharmonious psychological or emotional state and the issue of healing will have to be addressed holistically and not merely by pronouncing the person healed. In terms of our present understanding of cause and effect, it will therefore be essential for any patient to attend to these underlying issues before he or she can be permanently healed.

   In addition, the person may not yet have reached the point where they are ready to ask for help. In other words, healing has been requested by a third person, but the patient may not be willing or ready to unconditionally accept such healing, due to lack of faith, no belief in a superior power or as the result of plain stubbornness. This attempt at healing initiated by a third person, may therefore also not be successful.

   Finally, in rare cases, illness may also be caused by other factors such as the belief in black magic (believing oneself to be cursed) or the attentions of unpleasant non-material entities or energies, which may have intentionally or unintentionally been invited by the victim. Treatment in this case will need to be more than the laying on of hands, as the real cause of the illness will need to be addressed first.

   Some healers can mask or even remove symptoms temporarily, by moving the patient’s focus from negative thinking, emotional trauma or self-destructive behaviour, to more positive thoughts and actions. If the person, by virtue of his or her healing experience, is able to let go, immediately change these patterns or come to terms with these issues, then more permanent healing could occur. However, if there are deeper causes and they are not resolved during the process, the patient could very well return later to the earlier patterns of thinking, emotion or behaviour and the illnesses could re-surface.

   It is therefore advisable for any healer to make himself or herself aware of the possible underlying causes of the illness during a brief diagnosis and attempt to facilitate their release before attempting to bring about healing. If the patient is not ready or willing to release any negative and destructive patterns, permanent healing will not be possible and the healer would be wasting his or her time.

   To conclude therefore, it may now be understood why a healer who has the necessary insight and spiritual guidance, may sometimes actually refrain from attending to a patient at a certain time, and why some healings are not permanent. Effective spiritual healing calls for spiritual insight, a comprehensive knowledge of the situation or at least a proper diagnosis. The process should include the identification of underlying root causes and should not be seen as a quick fix. Merely masking the illness with an emotional “high” will at best, only provide temporary relief. We really need to look holistically at the problem.


Jimmy Henderson is a well-known metaphysician and regular radio talk show guest. He is the author of many articles as well as two metaphysical self-help books entitled ‘Multi-Dimensional Thinking’ and ‘Multi-Dimensional Perception’ which are available at Exclusive Books, Amazon.com and Kalahari.com. He is also a facilitator with Metavarsity and based in Durban, South Africa.

Website - www.jimmyhendersonbooks.com



The power of intention

                                        The power of Intention

                                                     By Jimmy Henderson

                                              Hons BA (phil), MA (psych) , FRC

   An intention is similar to an affirmation, but is more powerful in that it is a direct instruction to the unconscious mind. It is most effective when used with meditation, imagery or mental creation and if applied correctly, can bring about an immediate and powerful inner experience. Unlike an affirmation, which is usually repeated over and over, an intention is stated only once. And it is this single act of pure intent and conviction that sets it apart from an affirmation.

   An intention is ‘set’ by formulating a single, simple and precise self-instruction or thought as to exactly what you desire or wish to achieve. It is usually easier to verbalise your intention initially, but later on as you become more experienced, it can be performed mentally.
   Your mind has to be absolutely clear and powerful when an intention is set. It is therefore advisable to first do a quick self-examination to determine if there is any concern or hidden motive which could cause hesitation or doubt and eliminate it. Once activated, the Intention guides the direction of your thought, meditation or imagery towards any specific outcome you have previously determined, such as raising your consciousness, producing a certain inner experience or connecting with a higher energy.

The following are a few examples of Intentions: 
‘I now enter the hall of my memories’
‘I now open my mind to a higher consciousness’
‘I now connect with my higher self’

   Once you have verbally or mentally set your Intention, release it by putting it completely out of your mind and move ahead with your next action with the full knowledge that it will be done. You can assist the proper release of an intention by adding a few words of gratitude such as ‘thank you’ or phrases such as ‘it is done’, or even a symbolic ritual such as a wave of your hand or touching your forehead.

Practiced or focused intent
   The technique of setting an intention reaches a new level when working with energy. If correctly applied, Intent has a real power to move and transform energy. However, this level of practiced intent usually takes many months to develop and follows naturally from the frequent and successful exercise of statements of intent (setting intentions) as shown above.

   Practiced intent also takes the form of a fleeting thought as to what is desired, immediately before the action is completed and requires the same uncluttered state of mind as before. However, this thought is now also lightly maintained over a period of time without being repeated and focussed to bring about the desired changes. And as it has been frequently ‘practiced’, it is far more powerful than the initial setting of an Intention.

   When used for energy-work, practiced Intention performs best when combined with advanced forms of imagery and ritualistic passes (movements) of the hands. There is an old adage which states that ‘energy follows mind’. The fact is that powerful imagery coupled with intent can create psychic templates for the concentration of energy, which can then be moulded and manipulated to protect, heal and even to alter your perception.

The following is a simple exercise that will help you to develop your will-power and practical or practiced intent:
  • ·         Set the intention to develop your focus and will-power
  • ·         Close your eyes, quiet your mind and enter a relaxed state of meditation
  • ·         Begin imagery and consciously create a field of grass
  • ·         Engage the level of spontaneous imagery (in which images take on a life of their own)
  • ·         See a large rock or boulder on the grass in front of you.
  • ·         Using your will-power, try raising the boulder slowly a meter off the ground
(you can use gestures of your hands to assist you)
  • ·         Consciously hold it in position
This may be difficult at first but keep trying until you are able to achieve it.  You will notice that if   you allow a thought to enter or if you lose focus even for a moment, the boulder will appear to     wobble or sink back towards the ground.  Attempt to hold the boulder off the ground for at           least ten (10) seconds and then return it slowly to its original place on the ground.
  • ·         Complete this process of lifting, holding and returning the boulder, three times.
As this exercise becomes easier over a period of days or weeks, introduce more and larger boulders into your visualised scene, until you are able to raise entire fields of giant rocks in your mind’s eye and hold them for longer periods of time.

You should soon notice a new power in your focus, attention and ability to set an intention and keep to it.

Jimmy Henderson is a well-known metaphysician and regular radio talk show guest. He   is the author of many articles as well as two metaphysical self-help books entitled ‘Multi-   Dimensional Thinking’ and ‘Multi-Dimensional Perception’ which are available at         Exclusive Books, Amazon.com and Kalahari.com. He is also a facilitator with Metavarsity   and based in Durban, South Africa.

Website - www.jimmyhendersonbooks.com





Climbing out of the'bowl' of conditioned thinking

Climbing out of the bowl of conditioned thinking          
    By Jimmy Henderson 
    (Hons BA (phil), MA (psych), FRC

     We are all presently like goldfish swimming around in a bowl. The water in the bowl represents our mind and present understanding of the world. Outside of the bowl is the universe and what we understand as reality. However, the water itself is murky as the result of our jumbled-up thoughts and perceptions, painful memories and emotions, limiting beliefs and fears which so clog up our minds that we have only a dim view of what is out there and cannot see things as they really are. The saddest thought of all is that we have all become so conditioned and accustomed to living in the bowl that we cannot even conceive of a larger world or universe out there, thus limiting our ability to dream and to realise our true potential.

     However, once we make the necessary commitment and conscientiously begin to follow a spiritual or metaphysical path towards the light, we will soon realize the need to clear the old clutter of the past from our minds (clean the murky water) by means of fully conscious thought and actions. Second, as a result of our intention, we can attract new experiences into our lives and be moved to raise our consciousness (poke our head above the surface) by opening our minds to new insights, possibilities and metaphysical processes, Finally, if we request the support of Spirit, we will be guided to shift our perception beyond the obvious to experience a new universe of depth and mystery (seeing beyond the bowl).

     But real transformation comes at that point when we realise that we are not goldfish at all and simply climb out of the bowl. In such moments of awakening or absolute clarity, we can radically alter our experience of ourselves, reality and the universe.